Fame of a Dead Man's Deeds: An Up-Close Portrait of White Nationalist William Pierce was unique among books about pro-white figures because it dared to portray Pierce fairly instead of framing him in the cross-hairs of yet another tired, templated hit piece.
Robert S. Griffin proved himself a man of integrity and an author worthy of white attention when his excellent book The Fame of a Dead Man's Deeds: An Up-Close Portrait of White Nationalist William Pierce was published in 2000. Griffin
Robert S. Griffin's excellent Fame of a Dead Man's Deeds: An Up-Close Portrait of White Nationalist William Pierce was unique among books about pro-white figures because it dared to portray Pierce fairly
Robert S. Griffin's excellent Fame of a Dead Man's Deeds: An Up-Close Portrait of White Nationalist William Pierce was unique among books about pro-white figures because it dared to portray Pierce fairly instead of framing him in the cross-hairs of yet another tired, templated hit piece.
Put another way, Fame was unique because it wasn't jewed.
Griffin did not rely on terror terms and lazy moralizing
The terror terms and lazy moralizing
It is easy, The "terror terms" and lazy moralizing
America has been jewed for so long that anything
Put another way, Fame was unique because it wasn't jewed.
Instead of adding more shovels full of "terror terms" and
Instead of burying adding to the barrage of obfuscating "terror terms" and lazy moralizing his subject
It didn't bury Pierce under obfuscating "terror terms" and lazy moralizing while purporting to reveal him. Instead of regurgitating
Instead of adding to urying Pierce under a barrage of "terror terms" and lazy morality Put another way, Fame was unique because it wasn't jewed. It didn't purport
didn't add to the clutter of "terror terms"
Put another way, Fame was unique because it wasn't properly jewed. Properly jewed,bury Pierce under obfuscating "terror terms" and lazy moralizing
Instead of purporting to present Pierce while actually burying him under a barrage of "terror terms" and lazy moralizing (aka "jewing"), Griffin's
Put another way, Fame was unique because it wasn't jewed. A jewed book on Pierce would burying Pierce under "terror terms" and lazy moralizing
Instead of burying Pierce under "terror terms" and lazy moralizing while purporting to present
A hallmark of jew infestation is jewed journalism is purporting to reveal your subject while
Instead of further burying Pierce under a barrage of "terror terms" and lazy moralizing, Griffin
Robert S. Griffin's excellent book on the late William Pierce, Fame of a Dead Man's Deeds, was unique for portraying the white nationalist leader fairly
proved himself excellent book The Fame of a Dead Man's Deeds: An Up-Close Portrait of White Nationalist William Pierce was extraordinary for its willingness to present its semitically subject matter fairly.
An unwritten rule understood (and almost universally obeyed) by intelligentsia in the "land of the free" is that intellectual freedom stops at the foot of jewish interests, and the only permissable frame for a book on white nationalism is the crosshairs of a hit piece.
***************
Robert S. Griffin proved himself a rare man of courage in the world of letters when he wrote The Fame of a Dead Man's Deeds: An Up-Close Portrait of White Nationalist William Pierce, an excellent book extraordinary for its willingness to present its semitically incorrect subject matter fairly.
Use as footnote:
Perhaps compare to Schopenhauer statement on truth.
Semitically incorrect phenomena (men, ideas, events) are to be ignored, blithely dismissed as absurd, or demonized and destroyed with "terror terms."
with jewish interests semitically incorrect men and ideas must be either ignored or framed in the crosshairs of a pre-templated hit piece. [link to River's fill-in the blank news report].
Hatred of whites is such an intrinsic part of contemporary culture that pervasive today that Like a phenomenologist
Griffin dared to break
Robert S. Griffin appeared on white nationalist radar in 2000 when his book The Fame of a Dead Man's Deeds: An Up-Close Portrait of White Nationalist William Pierce was published.
Fame was excellent. Comprehensive, insightful, a great read. But what made it a unique contribution to literature on white nationalism was its unprecedented lack of bias. One of the most villified men in America, Pierce was presented to the mainstream public often, but always buried beneath hysterical shrieks or dire warnings. There were as many versions of Pierce as there were writers in need of a springboard for lazy moralizing. Griffin's Fame, on the other hand, sought to reveal the thing itself, the man around whom there was so much ideological clutter and interpretive dance.
Griffin engaged a Pierce's pro-white perspective with an open mind and present it objectively, fairly, instead of forcing new details into the same old semitically correct, pre-templated hit piece.
the unwritten rule of respectable scholarship that white activism is to be either ignored or
courageously defied the unwritten rule that white activism is to courageously dared to defy did not subordinate his research
Griffin proved himself a man of courage as well as letters when
showed himself to be a man of courage
Though not a white nationalist himself, Griffin earned the respect of the white community for having the courage to engage a pro-white perspective with an open mind and present it objectively, fairly, instead of forcing new details into the same old semitically correct, pre-templated hit piece.
One Sheaf, One Vine is Robert Griffin's highly anticipated follow up to The Fame of a Dead Man's Deeds, his insightful, in-depth and uniquely unbiased "up-close portrait" of William Pierce, who was, until his death in 2002, America's leading white nationalist.
[1] "The black man is without doubt the most dangerous creature on the face of the earth to the further survival of the White Race. He is a danger that rivals that of the Jew himself, although for different reasons. Granted, the Jew is by far the greater overall danger in manipulating and destroying the White Race. He could, however, never completely destroy the White Race without the help of the nigger." Ben Klassen, Nature's Eternal Religion. Milwaukee: Church of the Creator Press, 1992, p.42. |