eastern europe: russian gangs kill kids for organs
http://www.eamosspromotions.co.uk/eeurope.html
American terrorists championed by jews as justified:
http://www.bobbyseale.com/
Math
http://slate.msn.com/id/2082960/
Halle Berry Belatedly Breaks Arm for Patting Self on Back
Viking / Western Martial Arts
http://www.ejmas.com/jwma/articles/2000/jwmaart_kautz_0100.htm
Parley Takes a Fresh Look at World's Oldest 'Demon'
http://www.forward.com/issues/2003/03.05.16/news6.html
Speaking of America's war against terrorism, Christopher Caldwell, a senior
editor at The Weekly Standard, noted that "The United States will spend much of
its money in the coming years fighting antisemites." Yet if an increasingly
distrusted America is linked in the world's eyes with the Jews — and with Israel
— then antisemitism and anti-Americanism will feed off each other. And thus the
more that America protects the Jews, the more that protection will be necessary.
Finally, nearly all the participants in the conference recognized that the most
virulent form of contemporary antisemitism is now disguised as a pathologically
insistent anti-Zionism, what Halkin called "Israelophobia."
One of the more profound explanations of this relationship between Western
and Islamic antisemitism was offered by Finkielkraut. France, he claimed, has
become what Albert Camus called "'a judge-penitent,' a universal moralizer whose
credentials to judge everybody, everywhere, all the time, rest on the awareness
of its own past and potential criminality." This zeal for moralizing has taken
the form of an "obsessive remembrance that empties the universe of everything
that is not Nazi or victim." The French progressive left, atoning for its
colonial crimes, has identified the Palestinian as the victim par
excellence, and so Israelis necessarily become Nazis and Sharon becomes
Hitler. All other European nations "have done their civilizing homework except
the Jews," the French left insists; only Israelis have forgotten the Holocaust.
And so, with a terrible irony, the antisemitism of the French can be traced to
the belief that the Jews have become "the last antisemites of the Western
world."
Indeed, according to Finkielkraut, Israel's great crime is to be the enemy of
the Other, which the post-colonial West has taken upon itself to support
unquestioningly. Such an accusation represents a terrible joke on the Jewish
dream of normalcy, for now Jews are singled out and doomed for not being as
other as the Other. Paul Berman, political and cultural essayist and author of
the recently published "Terror and Liberalism," offered another explanation of
antisemitism that elaborated on this Western encounter of the Other. Berman
proposed that contemporary Western antisemitism is actually a rationalist
reaction to the irrationality of Islamic fundamentalist hatred of the Jews. In
order to make sense of suicide bombings, he suggested, the West must assume that
Israel has perpetrated enormous depredations on the Palestinians.
If Berman suggested that Israelophobia is actually the product of a desperate,
fevered rationalist imagination, many conference participants insisted that
there were limits to the rationalism one should assign to antisemites.
Participants preferred to focus on the psychological, emotional and
sub-rational, rather than on the strategic motivations for antisemitism. "Even
when there are strategic reasons," Finkielkraut claimed, "there is
self-righteousness behind it."
In his remarks, Halkin gestured to another possible reason for the emphasis on
the non-rational, as a response to what he called "the question":
"whether the real cause of antisemitism is to be found in the Jews or in the
world." Earlier in the conference, Wieseltier had announced that such a question
was beneath the dignity of Jews to address. Strictly speaking, antisemitism is
not a Jewish problem, but a non-Jewish problem, he declared. But Halkin pointed
out that throughout Jewish and Zionist history, Jews have often attributed their
persecution to their own actions and own condition, whether it be their
sinfulness, or their lack of national aspirations. Halkin reminded the audience
that Jewish self-blame can be considered an optimistic dispensation, because "if
you are the cause of your own suffering, you have the ability to rectify it."
Yet the conference seemed to reject such consolation. Few of the other speakers
suggested that there was any concession that Israel could make that might allay
antisemitism, or any reform it could undergo that might lessen the hostility of
the European or Arab nations.
Tyrone escorts off-brand humans...
http://seattlepi.nwsource.com/national/apus_story.asp?category=1110&slug=Truck%20Bodies
JFK Conspiracy
http://www.noage.com/jfknetwork/death.htm