eastern europe: russian gangs kill kids for organs http://www.eamosspromotions.co.uk/eeurope.html









American terrorists championed by jews as justified: http://www.bobbyseale.com/ Math http://slate.msn.com/id/2082960/ Halle Berry Belatedly Breaks Arm for Patting Self on Back




Viking / Western Martial Arts
http://www.ejmas.com/jwma/articles/2000/jwmaart_kautz_0100.htm











Parley Takes a Fresh Look at World's Oldest 'Demon' http://www.forward.com/issues/2003/03.05.16/news6.html Speaking of America's war against terrorism, Christopher Caldwell, a senior editor at The Weekly Standard, noted that "The United States will spend much of its money in the coming years fighting antisemites." Yet if an increasingly distrusted America is linked in the world's eyes with the Jews — and with Israel — then antisemitism and anti-Americanism will feed off each other. And thus the more that America protects the Jews, the more that protection will be necessary. Finally, nearly all the participants in the conference recognized that the most virulent form of contemporary antisemitism is now disguised as a pathologically insistent anti-Zionism, what Halkin called "Israelophobia." One of the more profound explanations of this relationship between Western and Islamic antisemitism was offered by Finkielkraut. France, he claimed, has become what Albert Camus called "'a judge-penitent,' a universal moralizer whose credentials to judge everybody, everywhere, all the time, rest on the awareness of its own past and potential criminality." This zeal for moralizing has taken the form of an "obsessive remembrance that empties the universe of everything that is not Nazi or victim." The French progressive left, atoning for its colonial crimes, has identified the Palestinian as the victim par excellence, and so Israelis necessarily become Nazis and Sharon becomes Hitler. All other European nations "have done their civilizing homework except the Jews," the French left insists; only Israelis have forgotten the Holocaust. And so, with a terrible irony, the antisemitism of the French can be traced to the belief that the Jews have become "the last antisemites of the Western world." Indeed, according to Finkielkraut, Israel's great crime is to be the enemy of the Other, which the post-colonial West has taken upon itself to support unquestioningly. Such an accusation represents a terrible joke on the Jewish dream of normalcy, for now Jews are singled out and doomed for not being as other as the Other. Paul Berman, political and cultural essayist and author of the recently published "Terror and Liberalism," offered another explanation of antisemitism that elaborated on this Western encounter of the Other. Berman proposed that contemporary Western antisemitism is actually a rationalist reaction to the irrationality of Islamic fundamentalist hatred of the Jews. In order to make sense of suicide bombings, he suggested, the West must assume that Israel has perpetrated enormous depredations on the Palestinians. If Berman suggested that Israelophobia is actually the product of a desperate, fevered rationalist imagination, many conference participants insisted that there were limits to the rationalism one should assign to antisemites. Participants preferred to focus on the psychological, emotional and sub-rational, rather than on the strategic motivations for antisemitism. "Even when there are strategic reasons," Finkielkraut claimed, "there is self-righteousness behind it." In his remarks, Halkin gestured to another possible reason for the emphasis on the non-rational, as a response to what he called "the question": "whether the real cause of antisemitism is to be found in the Jews or in the world." Earlier in the conference, Wieseltier had announced that such a question was beneath the dignity of Jews to address. Strictly speaking, antisemitism is not a Jewish problem, but a non-Jewish problem, he declared. But Halkin pointed out that throughout Jewish and Zionist history, Jews have often attributed their persecution to their own actions and own condition, whether it be their sinfulness, or their lack of national aspirations. Halkin reminded the audience that Jewish self-blame can be considered an optimistic dispensation, because "if you are the cause of your own suffering, you have the ability to rectify it." Yet the conference seemed to reject such consolation. Few of the other speakers suggested that there was any concession that Israel could make that might allay antisemitism, or any reform it could undergo that might lessen the hostility of the European or Arab nations.









Tyrone escorts off-brand humans... http://seattlepi.nwsource.com/national/apus_story.asp?category=1110&slug=Truck%20Bodies








JFK Conspiracy
http://www.noage.com/jfknetwork/death.htm